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Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Refresh and try again. Open Preview See a Problem? Thanks for telling us about the problem. Return hsitoria Book Page. Donde situar el comienzo de un pensamiento organizado sobre la comunicacion?
Historia de las teorías de la comunicación by Armand Mattelart
Como puede abarcar este campo de conocimiento teorias y doctrinas tan diversas como las de Marshall McLuhan y Jurgen Habermas? Que filiacion establecer entre el analisis comuniacion de Roland Barthes y los Cultural Studies britanicos? Como explicar el florecimiento y el declive de la sociologia em Donde situar el comienzo de un pensamiento organizado sobre la comunicacion?
Como explicar el florecimiento y el declive de la sociologia empirista domunicacion los media en los Estados Unidos? Que motiva ese creciente interes por el comportamiento de los usuarios de los instrumentos comunicativos?
Historia de las teorías de la comunicación
Como ha influido la referencia biologica en la evolucion de las ideas sobre la comunicscion Las respuestas a estas y otras muchas preguntas proceden de una unica fuente, el caracter interdisciplinar de las ciencias de georias informacion y de la comunicacion, que los autores de este libro toman como punto de partida para realizar tres tareas esenciales: Published first published To see what your friends thought of this book, please sign up.
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After finishing his undergraduate studies Mattelart joined a community of secular monks in Brittany for one year, but went on to study Law and Political Science at the Catholic University of Louvain. Afterwards he studied demography at the Institute of Demographic Studies in Paris founded by the influential left intellectual Alfred Sauvy — who in coined the term Third World.
Upon finishing After finishing his undergraduate studies Mattelart joined a community of secular monks in Brittany for one year, but went on to study Law and Political Science at the Catholic University of Louvain.
While in Chile Mattelart was appointed to confront from a catholic spiritual perspective the strategic models for family planning which were at the time being pushed by the Ford and Rockefeller Foundations and the Alianza para el Progreso Alliance for Progress — a US official aid program.
The US family planning model aimed to limit the natality to “improve the lives of the inhabitants of the continent” and of course in conflict with the Catholic teachings. The revolutionary transformations in Latin America post require that the Church enter the ideological fray and develop communication strategies applied to “ideological, political and social struggles” to create ideological and political alternatives to atheist communism or the “protestant North American imperialism”.
While always based at the Catholic Univ. Mattelart primarily studied El Mercurio, the principal liberal newspaper. This was the starting-point of his life-long involvement with the history of communications.
The journal was similar to the French post-structuralist model, and it was primarily aimed to analyze the political economy of the mass media. Under this rubric, Mattelart and Ariel Dorfman published in the famous pamphlet: The book analyzed the celebrated family of ducks and presented them as nasty agents of the North American cultural imperialism.
This book was banned in the United States lending it great publicity and it became one of the best-selling books in Latin America during the s.
He later became a full professor of Science of Information and Communication — a topic on which he later became a theoretician. Inhe worked on La Espiral, a film justifying the Chilean route to socialism.
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